E. V. Ramaswamy Naicker popularly known as “Thantai
Periyar” (17-9-1879 – 24-12-1973) from
Erode, Tamil Nadu, was a great Nationalist and Revolutionist. He emphasized
‘Communal Representation’ in the Political power of India. He was a Congress Leader during the period
between 1919 and 1925. When he left it in 1925, he is reported to have
described the Congress Party as a ‘den of Brahmins’. He strongly advised for abolition of Caste
System from the ruling of India.
On 27-8-1944, Thantai Periyar
started his own Political Party called “DRAVIDA KAZHAHAM”. His basic Philosophy
was ALL MEN AND WOMEN SHOULD LIVE WITH DIGNITY AND EQUAL OPPORTUNITIES TO
DEVELOP THEIR PHYSICAL, MENTAL AND SPIRITUAL (MORAL) FACULTIES BY PUTTING AN
END TO ALL KINDS OF UNJUST DISCRIMINATIONS AND TO PROMOTE SOCIAL JUSTICE AND
RATIONAL OUTLOOK. For achieving this goal, he advocated ‘ Communal
Representation’ and demanded Reservation for non-Manuwadis and Minority communities as a sine qua non of
removing inequalities and injustices.
The firmly entrenched and deeply
rooted Social evils in India centre around the existence of the ‘Caste system’
– a Varna-Jaathi Vyavastha – which has been incorrectly perceived as a basic
and inseparable part of the Theory and Practice of Hindu religion as sanctifying
the stratified hierarchy or graded inequality.
The beneficiaries of this FEUDALISTIC SOCIAL STRUCTURE are the Creamy
layer of the upper caste Manuwadis WHO HAVE ENORMOUS MATERIAL RESOURCES AND
MENTAL CAPABILITIES OBTAINED THROUGH UNJUST PRIVILEGES AND EXCLUSIVE
TRADITIONAL ADVANTAGE.
Instead of abolishing ‘the Caste
system’ from the ruling of the Country, Parliamentary Politics has further
divided the Caste system into thousands and thousands of Castes and Sub-castes
based on the outdated principle that “A THORN HAS TO BE REMOVED BY THORN ONLY”.
It has also divided Dalits’ elite between different Political Parties dominated
by upper caste Manuwadis. How can the Leadership
of the Dalits be built when it is nipped in the very bud ?. The term “Dalit”
means the “crushed” and “broken” under the weight-age of different types of
inequalities, such as, ECONOMIC INEQUALITY.
The Dalits’ elite as the Creamy layer of the Aborigines of India often
aspire to Leadership positions in Politics but they have been systematically
financially strangulated and throttled down in varying ways.
ALL DALITS ARE NOT PAUPERS BUT THEY
ARE THE VICTIMS OF CENTURIES OF ‘PROTEIN DEFICIENCY’ AND ‘MALNUTRITION’ HAVE
MADE THEM DUDS AND DULLARDS, PHYSICALLY WEAK, MENTALLY RETARDED, SOCIALLY
SUPPRESSED, ECONOMICALLY IMPOVERISHED AND CUTLTURALLY DEGRADED.
INDIA – A DREAMLAND - FOR OTHER COUNTRIES OF
THE WORLD
3000
B. C. The West
Asians and Europeans came to India
to get natural resources from Dream land “India”.
FIRST
INVASION BY WEST ASIAN
326 B. C. The first invasion of India was made by none other than
Alexander
the Great, (a West Asian King from Macedonia). He defeated Porus at the battle of Hydasper.
SECOND
INVASION BY AN ARAB
The
Aryans were spectators of western thirst for Indian articles for many
centuries. But at last, they attacked India.
712 A. D. Muhammad-bin-Kasim attacked India. Plains
of river Indus witnessed many attacks
thereafter.
1191 A.D. Muhammad Ghori attacked Prithviraj Chauhan and
defeated him.
MOHAMMEDAN
RULE
Muhammad Ghori
has founded Mohammedan rule in India for more than 500 years since
1191 A. D.
Since 1191 A. D. Many Mohammedan rulers
from Slave Dynasty, Khilji Dynasty, Thuglaq Dynasty and Mughal Dynasty
conquered the hearts of Indians and ruled over them.
1482 – 1560 Babur , a Muslim Conqueror from Central Asia entered India
with
12000 strong army. He was the one who
laid the base for the Mughal Dynasty in India. His real name was ‘Zahir ud
din Muhammad. As a Turkish ruler, he
conquered Afghanistan to expand his empire. In the battle of
Panipat, Babur defeated Ibrahim Lodhi and took over Delhi
and Agra. Babur
used guns, cannons, and bombs against the unarmed Indians. He was the one who
brought the Persian culture into the Indian Sub-Continent
EUROPEAN
INVASION
1498 Vasco
da Gama of Portugal tried to
reach India
via sea route. The new route sowed the
seeds of rivalry among the British, Portuguese, Spanish and French exploiters
of dreamland “India”. They themselves fought for supremacy to
exploit Indians and the wealth of their mother land. The reason being there
were no unity but there were frequent battles and wars amongst the Kings of
small Kingdoms in India
and the ruthless foreign Invaders took undue advantage of the situation. Ultimately and gradually, a British
Government Company called “English East India Company” became supreme.
1482 – 1560 Babur a Muslim Conqueror from Central
Asia
1758 Robert
Clive of Britain
became the first Governor-General of Bengal. This paved the way for Christian
Rule in India.
1857 The
first war of Indian Independence broke out at Meerut to put an end to the ruthless
exploitation of the East Indian Co. Mangal Pande became the first martyr of
Indian Freedom Struggle. No direct rule
of Britain
could quench the thirst for freedom. So the rulers tried to divide and rule
this great Dreamland “India”.
1885 Indian
National Congress as Liason Organization between Indian people and the British
rulers was constituted. Later it became the symbol of freedom struggle.
1903 People
stood against the division of Bengal on the basis
of religion.
1911 The
Government was forced to cancel the division.
National anthem written by Rabindranath Tagore echoed in the Calcutta session of Indian National Congress and the
British Indian Capital was shifted from Calcutta
to Delhi. But at the heartland of India, the British rulers tasted that each and
every inch of this great country “Dreamland India” was craving for freedom.
13-4-1919 Jhalianwala Bagh massacre at Amritsar took place. Tagore renounced his
Knighthood as a protest against this massacre.
Fallacy of dividing people based on ‘Hindu Caste System’
to rule over them
1.Caste
System which is about 5000 years’ old in India, is traced back to the Epic Writing
by Rishi Vedvyas, who is the son of Maharshi Parashara. Parashara Maharshi
wrote the ancient book called ‘Vishnupuranam’.Puranam is a dramatic exposition of one’simaginative conscious ideas as contained in Vedas
such as “Justice” , “Mimamsa”, Dharma Shastram”.With appropriate illustrations and examples,
the Puranam or Puranas highlight the consequences of one’s actions, inactions,
duties, functions, injustice, happiness, sorrowfulness, hatred, attachments,
detachment or moksha from such day to day individual experiences in life.The principles contained in the Vedas – Rig
Veda, Yajur Veda, Sama Veda, Atharva Veda and Shastras are demonstrated with
very apt anecdotes for the reader to understand with piety. “Vishnupuranam” is
the oldest of all Puranas. Later on, based on his father’s book “Vishupuranam”,
Rishi Vedvyas is stated to have written 78 Puranas about 5100 years back.The doubt about the exact years in which they
were written arose somewhere during the period between 700 and 600 B. C. 28th
Quartet, in Chapter –IV, Part-I, Prati-Sargam of the Book ‘Bhavishya Maha
Puranam’ in Sanskrit, reads as follows:-
“Indiryani
Damithua
Yehalmmya
Dhyanaparayanaha
Thus
maat Adama Namasaau
Patni
Havyavathi Symyatha”
Meaning - With the able qualities of slaying of wild
senses and worshiping of the supreme soul in mind, Adam and his wife Eve (Havyavathi)
take birth. God creates a beautiful Garden of four kosam and sends Adam there.
As Adam reached the foot of a sinful Tree in the Garden, he was attracted to
“Kali” (Satan) in disguise of a serpent, eats the fruit of the Tree and immediately
arouses in him a poisonous promiscuity and makes a carnal sexual relationship
with Eve.Somewhat similar story is narrated
in the First Book of Moses commonly called ‘Genesis’, Chapter-2, verse-7, “then
the Lord God formed man of dust from the ground, and breathed into his nostrils
the breath of life; and man became a living being. And the Lord God planted a Garden
in Eden, in the
east; and there he put the man whom he had formed.”In Verse 18, it is written,“then the Lord God said, “It is not good that
the man should be alone; I will make him a helper fit for him.”In verse 21, it is written, “So the Lord God
caused a deep sleep to fall upon the man, and while he slept took one of his
ribs and closed up its place with flesh; and the rib which the Lord God had
taken from the man he made into a woman and brought her to the man.” Vishnupuranam says, Adam and Eve beget a son
Svethanamavu (Seth) whose son is called Anuhan (Eons ). The descendants from
Adam and Eve upto Noah in the Bible are also similar in the Bhavishya Puranam,
such as, Kenasan (Keenan), Mahallan (Mahallalel), Lomahan (Loomed), Nuhan
(Noah). Similar descendants of Noah upto Abraham in Bible are also co-incidentally
similar in Bhavishya Puranam in Sanskrit.
2.As
far back as Kali Year 5095 i. e. Christian Era 2000, Christ in name of Esau
Messiah appears. Jesus Christ in Hebrewlanguage is Esau Messiah. At that time, the Mlecha country was ruled by
Sakapati.In the mountainous region of
Hunk country, the King happened to meet a strong, shining and beautiful young
man with white costumes. The King asked the young man, “Who are you?” With a
smiling face, the young man answered, “I am the Son of God, born in the womb of
a Virgin.My name is Esau Messiah.” In
the 23rd Quartet, Chapter-2, Part-III, Prati-sarga-parvam of
Bhavishya puranam, it is written in Sanskrit as follows:-
“Ko
Bhavanithetham Praha
Sahovachamudhampithaha
Issa
Putram cha mam Vidhi
Kumari
Garphasampavam xxx
Aham
Issa-masiha Namah ”
3.Rishi
Vyasa was the son of the Maharshi Parashara and his devoted wife Satyavati. A
great Rishi himself, Vyasa divided the Vedas into four – Reg Veda, Yajur Veda,
Sama Veda, and Atharva Veda.He wrote 78
Puranas.He also wrote the revered Epic
‘Mahabharata’where he included himself
as one of the characters.His character
was as the role of the father of Dhritharashtra, Pandu and Vidura or
grandfather of both sides – Kauravas and Pandavas.The holy ‘Bhagwatgeeta’ is a part of the
Mahabharata.Bhagwatgeetais considered as the basis of ancient Indian
culture and tradition. Vyasa emphasized that “helping others in need is a good deed and hurting others is an earthly
sin”. Vedvyas’s main character is
“Bhagwan Krishna” who gives invaluable and priceless advices to Panduputra
“Arjuna” in the Kurushetra battlefield, and encourages him to fight the
inevitable life’s war when Arjuna himself was felt lost, disappointed,
disillusioned, discouraged and fully confounded as to what to do – to fight or
not to fight, the war thursted upon him – a narrow choice.Krishna
exalted Arjuna to do his duty / dharma as a Kshatriya, remembering his tutelage
without expecting any return, reward, fameor consequence. In Bhagwatgeeta,
in Chapter-4, Verse-13, it is stated to the effect that “I am the Creator of ‘Four Varnas’.This I have made according to three different Gunas – Satuagunam,
Rajogunam and Thamogunam and as per different ‘karmas’ ( For example – some
people do their dutieswith the
expectations of return, reward, remuneration, name, fame etc. when, still some
other people, do their duties without any such expectations in return.
Even-though, I am the Maker of the Varnas, I disown having made them, and I do
not take the responsibility of having divided the people into the four
Jathi/varnas.” In Sanskrit, the sloga reads as under :-
“Chaturvarnyam
Maya Srestam
Gunakarma
Vibhagasa
Thasya
Kartharamapi mam
Vidhyakartharamavyayam”.
Again in Chapter-5, Verse -14, it is written as
follows:-
“Na
Karthrutham Na Karmani
Lokasya
Srujati Prabhuha
Na
Karmaphalasamyogam
Sophavasthu
Pravarthathe”.
Meaning – God does not take any responsibility for
any act nor deed done by men nor create any karma for the creatures of the
world. Similarly, God by remaining neutral, does not award or reward anything
for the acts or deeds done by the men or creatures. It is the Nature which works
for or against the creatures.
4.In
“Annihilation of Caste” , Bharat-ratna
Dr. Babasaheb Ambedkar quoted extensively from the
Shastras and said that the Shastras are the root cause or origin of the social
evil of the Caste System in India
– ( i. e. division of Hindus as Brahmins, Shatriyas, Vaisyas and Shudras
).But, in his response to the
Annihilation of Caste, Mr. M. K. Gandhi, who was a headache for the
Britishas he did not budge from a
decision made by him, stated to the effect that -
“The
law of Varna
teaches us that we have each one of us to earn our bread by following the
ancestral calling ” –
Harijan, July 18, 1936.
This is not acceptable. However, Mr. Gandhi admitted
that Dr. Ambedkar is not the man to allow himself to be forgotten.
5.According
to Dr. Ambedkar, “Shastras do enjoin as a religious duty the observance of
Caste and Untouchability”.Untouchability is subsequently abolished by Parliament by amending the
Indian Constitution, but the Caste System which is aimed at dividing the people
of the Indian main-stream Society, into four compartments,, such as Brahmins,
Shatriyas, Vaisyas and Shudras, is yet to be abolished or discontinued by
passing an appropriate clarificatory legislation at an appropriate time. Dr.
Ambedkar, rejoins, “ If Caste and Varna are
convertible terms and if Varna is an integral
part of the Shastras which define ‘Hinduism’, I do not know how a person who
rejects Caste, i. e. Varna,
can call himself a Hindu ?.Dr. Ambedkar
states to the effect that “Mr. Gandhi has almost in everything the simplicity
of the child with the child’s capacity for self deception. The Mahatma wanted
to play a double role - of a Mahatma and at the same time, a Politician. As a
Mahatma, he wanted to spiritualize Politics. Whether he has succeeded in it or not, Politics
have certainly commercialized him.A
Politician must know that Society cannot bear the whole truth and speaking the
whole truth is bad for politics.The
reason why the Mahatma was always supporting Caste and Varna was because he was afraid that if he
opposed them he would lose his place in Politics.Whatever may be the source of his confusion,
the Mahatma Gandhi was deceiving himself and also deceiving the people by
preaching Caste under the name of Varna”.
6.The
name of ‘Hindu’ or ‘Kafir’ as called by Mughals is a foreign name.It was given by the Mohammedans (Mughals) to
the natives for the purpose of distinguishing themselves.The word ‘Hindu’ does not occur in any
Sanskrit works prior to the Turkish Invasion (Babur with 12000 strong Army )
defeating Ibrahim Lodhi, by using guns, cannons, and bombs against the unarmed
Indians in the battle of ‘Panipat’ and as such, Hindu Society as such was not in
existence. It is only a collection of Castes, as per Dr. Ambedkar.
7.As
per ‘Asthanga-malaha-Sthotram’ by Shankara Bhagwat Father, One is not a Man or
God or Yaksha. Neither is Man a Brahmachari, a Family Man, nor a Forest
Dweller.Neither, is he a Brahmana,
Shatriya, Vaishya, nor Shudra. Man is his inner Consciousness.See the following Sthotram in Sanskrit :-
“Naham
Manushio, Najadevatho, Yakshaha
Naham
Brahmachari, Grahasthaha, Vanaprasthaha
Na
Brahmano, Shaktriya, Vaishya, Shudraha
Aham
Bhodha-Sorupaka“.
In the light of the above,there is a total fallacy of dividing the
people of Indian National Society on the basis of “Hindu Caste-System” for the
purpose of ruling over them.It is
therefore imperative to build up an Equalitarian Society amongst the Indian
masses.